Black & Rural: stuck in its head

publicity photo for Black & Rural

Shayna Jones. Set and costume by Cecelia Vadala. Lighting by Brad Trenaman
(Photo: Sarah Race)

I’m white and urban writing about playwright Shayna Jones’s exploration of being Black and rural. Keep that in mind as you read this.

In her solo show Black & Rural, which she has written and is now performing, Jones tells us that she lives in a mountain village of 800 people — and she’s one of the only Black people within hundreds of miles. As such, she feels constantly observed by her well-meaning, mostly white neighbours and constantly called upon to perform. After George Floyd was murdered by Minneapolis police officer Derek Chauvin, Jones’s village held a Black Lives Matter march and, just by showing up, Jones became the day’s unwilling star. She appreciated the community’s action, but resented being thanked for the “enrichment” that her presence brings to the community. Within the message that her presence is exceptional, Jones heard the warning that she doesn’t belong there.

She tells us that, reeling from the alienation of this BLM experience, she set out to interview other Black and rural Canadians — searching, presumably, for some sense of solidarity and validation, some understanding of herself within a like-minded community. Over 18 months, she had 40 conversations that went on for “hours and hours.” From this research — and rumination — Black & Rural has emerged.

To present the results, Jones has written a 70-minute show that largely consists of newly invented “folktales”.

Although I’m sympathetic to Jones’s easily-imaginable sense of otherness, Black & Rural bored the pants off me.

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